Île Maurice
Zarrin Mghimi was martyred for loving humanity
she was a bahai
www.bahai.org
ww.baha.com
MONSIEUR ILE MAURICE
Description :
Et si je vous invite a venir a l'ile maurice.
attacher vos ceintures
ca vas decoller
If Christians of all denominations and divisions should investigate reality, the foundations of His Holiness Christ would unite them. No enmity or hatred will remain for they will all be under the one guidance of reality itself. Likewise in the wider field, if all the existing religious systems will turn away from ancestral imitations and investigate the reality, seeking the real meanings of the Holy Books, they will unite and agree upon the same foundation, the reality itself. As long as they follow counterfeit doctrines or imitations instead of reality, animosity and discord will exist and increase. Let me illustrate this. His Holiness Moses and the prophets of Israel announced the advent of the Messiah but expressed it in the language of symbols. When His Holiness Christ appeared, the Jews rejected Him although they were expecting His manifestation, and in their temples and synagogues were crying and lamenting, saying "O God, hasten the coming of the Messiah!" Why did thy deny Him when He announced Himself? Because they had followed ancestral forms and interpretations and were blind to the reality of Christ. They had not perceived the inner significances of the Holy Bible. They voiced their objections, saying, "We are expecting His Holiness Christ, but His coming is conditioned upon certain fulfillments and prophetic announcements. Among the signs of His appearance is one that He shall come from an unknown place, whereas 332 now this claimant of Messiahship has come from Nazareth. We home and we are acquainted with his mother.
"Second: One of the signs or messianic conditions is that his scepter would be an iron rod, and this Christ has not even a wooden staff.
"Third: He was to be seated upon the throne of David whereas this messianic king is in the utmost state of poverty and has not even a mat.
"Fourth: He was to conquer the East and the West. This person has not even conquered a village. How can he be Messiah?
"Fifth: He was to promulgate the laws of the Bible. This one has not only failed to promulgate the laws of the Bible but he has broken the law of the Sabbath.
"Sixth: Messiah was to gather together all the Jews who were scattered in Palestine and restore them to honor and prestige but this one has degraded the Jews instead of lifting them up.
"Seventh: During his sovereignty even the animals were to enjoy blessings and comforts, for according to the prophetic texts he should establish peace to such a universal extent that the eagle and quail would live together, the lion and deer would feed in the same meadow, the wolf and lamb would lie down in the same pasture. In the human kingdom warfare was to cease entirely, spears would be turned into pruning hooks and swords into ploughshares. Now we see in the day of this would-be Messiah such injustice prevails that even he himself is sacrificed. How could he be the promised Christ?"
And so they spoke infamous words regarding Him.
Now inasmuch as the Jews were submerged in the sea of ancestral imitations, they could not comprehend the meaning of these prophecies. All the words of the prophets were fulfilled but because the Jews held tenaciously to hereditary interpretations, they did not understand the inner meanings of the Holy Bible; therefore they denied His Holiness Jesus Christ, the Messiah. The purpose of the prophetic words was not the outward or literal meaning but the inner symbolical significance. For example, it was announced that Messiah was to come from an unknown place. This did not refer to the birthplace of the physical body of Jesus. It has reference to the reality of the Christ; that is to say, the 333 Christ reality was to appear from the invisible realm, for the divine reality of Christ is holy and sanctified above place.
654. His sword was to be a sword of iron. This signified His tongue which should separate the true from the false and by which great sword of attack He would conquer the kingdoms of hearts. He did not conquer by the physical power of an iron rod; He conquered the East and the West by the sword of His utterance.
655. He was seated upon the throne of David but His sovereignty was not a Napoleonic sovereignty nor the vanishing dominion of a Pharaoh. The Christ kingdom was everlasting, eternal in the heaven of the divine Will.
656. By His promulgating the laws of the Bible, the reality of the law of Moses was meant. The Sinaitic law is the foundation of the reality of Christianity. Christ promulgated it and gave it higher, spiritual expression.
657. He conquered and subdued the East and the West. His conquests were effected through the breaths of the Holy Spirit which eliminated all boundaries and shone from all horizons.
658. In His day, according to prophecy, the wolf and the lamb were to drink from the same fountain. This was realized in Christ. The fountain referred to was the Gospel from which the Water of Life gushes forth. The wolf and lamb are opposed and divergent races symbolized by these animals. Their meeting and association were impossible, but having become believers in Jesus Christ those who were formerly as wolves and lambs became united through the words of the Gospel.
659. The purport is that all the meanings of the prophecies were fulfilled but because the Jews were captives of ancestral imitations and did not perceive the reality of the meanings of these words, they denied His Holiness Christ; nay, they even went so far as to crucify Him. Consider how harmful is imitation. These were interpretations handed down from fathers and ancestors, and because the Jews held fast to them, they were deprived.
660. It is evident then that we must forsake all such imitations and beliefs so that we may not commit this error. We must investigate reality, lay aside selfish notions and banish heresay from our minds. The Jews considered His Holiness Christ the enemy of Moses whereas on the contrary His Holiness Christ promoted the Word of Moses. He spread the name of Moses throughout 334 the Orient and Occident. He promulgated the teachings of Moses. Had it not been for His Holiness Christ you would not have heard the name of Moses; and unless the manifestation of Messiahship had appeared in Christ he would not have received the Old Testament.
The truth is that His Holiness fulfilled the Mosaic law and in every way upheld Moses; but the Jews, blinded by imitations and prejudices, considered His Holiness the enemy of Moses.
661. Among the great religious systems of the world is Muhammadanism. About three hundred millions of people acknowledge it. For more than a thousand years there has been enmity and strife between Muhammadans and Christians owing to misunderstanding and spiritual blindness. If prejudices and imitations were abandoned there would be no enmity whatever between them, and these hundreds of millions of antagonistic religionists would adorn the world of humanity by their unity.
662. I wish now to call your attention to a most important point. All Islam considers the Qur'án the Word of God. In this sacred Book there are explicit texts which are not traditional, stating that His Holiness Christ was the Word of God, that He was the spirit of God, that Jesus Christ came into this world through the quickening breaths of the Holy Spirit, and that Her Grace Mary, His mother, was holy and sanctified. In the Qur'án a whole chapter is devoted to the story of Jesus. It records that in the time of His youth He worshipped God at the temple at Jerusalem; that manna descended from heaven for His sustenance and that He uttered words immediately after His birth. In brief, in the Qur'án there is eulogy and commendation of Christ such as you do not find in the Gospel. The Gospel does not record that the child Jesus spoke at birth or that God caused sustenance to descend from heaven for Him; but in the Qur'án it is repeatedly stated that God sent down manna day by day as food for Him. Furthermore, it is significant and convincing that when His Holiness Muhammad proclaimed his work and mission, His first objection to His own followers was: "Why have you not believed on Jesus Christ? Why have you not accepted the Gospel? Why have you not believed in Moses? Why have you not followed the precepts of the Old Testament? Why have you not understood the prophets of Israel? Why have you not believed in the disciples of Christ? The first duty incumbent upon you; O Arabians! is to accept and believe in these. You 335 must consider Moses as a prophet. You must accept Jesus Christ as the Word of God. You must believe in Jesus Christ as the product of the Holy Spirit." His people answered: "O Muhammad! we will become believers although our fathers and ancestors were not believers and we are proud of them. Tell us what is going to become of them?" Muhammad replied: "I declare unto you that they occupy the lowest stratum of hell because they did not believe in Moses and Christ and because they did not accept the Bible; and although they are my own ancestors, yet they are in despair in hell." This is an explicit text of the Qur'án; it is not a story or tradition but from the Qur'án itself which is in the hands of the people. Therefore it is evident that ignorance and misunderstanding have caused so much warfare and strife between Christians and Muhammadans. If both should investigate the underlying truth of their religious beliefs, the outcome would be unity and agreement; strife and bitterness would pass away forever and the world of humanity find peace and composure. Consider that there are two hundred and fifty million Christians and three hundred million Muhammadans. How much blood has flowed in their wars; how many nations have been destroyed; how many children have been made fatherless; how many fathers and mothers have mourned the loss of dear ones! All this has been due to prejudice, misunderstanding and imitations of ancestral beliefs without investigation of the reality. If the Holy Books were rightly understood none of this discord and distress would have existed, but love and fellowship would have prevailed instead. This is true with all the other religions as well. The essential purpose of the religion of God is to establish unity among mankind. The divine Manifestations were founders of the means of fellowship and love. They did not come to create discord, strife and hatred in the world. The religion of God is the cause of love, but if it is made to be the source of enmity and bloodshed, surely its absence is preferable to its existence; for then it becomes satanic, detrimental and an obstacle to the human world.
663. In the Orient the various peoples and nations were in a state of antagonism and strife, manifesting the utmost enmity and hatred toward one another. Darkness encompassed the world of mankind. At such a time as this, Bahá'u'lláh appeared. He removed all the imitations and prejudices which had cause separation 336 and misunderstanding, and laid the foundation of the one religion of God. When this was accomplished, Muhammadans, Christians, Jews, Zoroastrians, Buddhists all were united in actual fellowship and love. The souls who followed Bahá'u'lláh from every nation have become as one family living in agreement and accord, willing to sacrifice life for each other. The Muhammadan will give his life for the Christian, the Christian for the Jew, and all of them for the Zoroastrian. They live together in love, fellowship and unity. They have attained to the condition of rebirth in the spirit of God. They have become revivified and regenerated through the breaths of the Holy Spirit. Praise be to God! this light has come forth from the East and eventually there shall be no discord or enmity in the Orient. Through the power of Bahá'u'lláh all will be united. His Holiness upraised this standard of the oneness of humanity, in prison. When subjected to banishment by two kings, while a refugee from enemies of all nations and during the days of His long imprisonment He wrote to the kings and rulers of the world in words of wonderful eloquence arraigning them severely and summoning them to the divine standard of unity and justice. He exhorted them to peace and international agreement, making it incumbent upon them to establish a board of international arbitration; that from all nations and governments of the world there should be delegates selected for a congress of nations which should constitute a universal arbitral court of justice to settle international disputes. He wrote to Victoria, Queen of Great Britain, the Czar of Russia, the Emperor of Germany, Napoleon III of France, and others, inviting them to world unity and peace. Through a heavenly power he was enabled to promulgate these ideals in the Orient. Kings could not withstand Him. They endeavored to extinguish His light but served only to increase its intensity and illumination. While in prison He stood against the Shah of Persia and Sultan of Turkey and promulgated His teachings until He firmly established the banner of truth and the oneness of humankind. I was a prisoner with him for forty years until the Young Turks of the Committee of Union and Progress overthrew the despotism of Abdul Hamid, dethroned him and proclaimed liberty. This committee set me free from tyranny and oppression; otherwise I should have been in prison until the days of my life were ended. The purport is this, that Bahá'u'lláh in prison was able to proclaim and establish the 337 foundations of peace, although two despotic kings were His enemies and oppressors. The King of Persia, Nasr-el-Din-Shah had killed twenty thousand Bahá'ís, martyrs who in absolute severance and complete willingness offered their lives joyfully for their faith. These two powerful and tyrannical kings could not withstand a prisoner; this prisoner upheld the standard of humanity and brought the people of the Orient into agreement and unity. Today in the East, only those who have not followed Bahá'u'lláh are in opposition and enmity. The people of the nations who have accepted Him as the standard of divine guidance enjoy a condition of actual fellowship and love. If you should attend a meeting in the East you could not distinguish between Christian and Mussulman; you would not know which was Jew, Zoroastrian or Buddhist, so completely have they become fraternized and their religious differences been leveled. They associate in the utmost love and spiritual fragrance as if they belonged to one family, as if they were one people.
Central Congregational Church, Brooklyn, New York. June 16, 1912.
(Compilations, Baha'i Scriptures, p. 330)
"Second: One of the signs or messianic conditions is that his scepter would be an iron rod, and this Christ has not even a wooden staff.
"Third: He was to be seated upon the throne of David whereas this messianic king is in the utmost state of poverty and has not even a mat.
"Fourth: He was to conquer the East and the West. This person has not even conquered a village. How can he be Messiah?
"Fifth: He was to promulgate the laws of the Bible. This one has not only failed to promulgate the laws of the Bible but he has broken the law of the Sabbath.
"Sixth: Messiah was to gather together all the Jews who were scattered in Palestine and restore them to honor and prestige but this one has degraded the Jews instead of lifting them up.
"Seventh: During his sovereignty even the animals were to enjoy blessings and comforts, for according to the prophetic texts he should establish peace to such a universal extent that the eagle and quail would live together, the lion and deer would feed in the same meadow, the wolf and lamb would lie down in the same pasture. In the human kingdom warfare was to cease entirely, spears would be turned into pruning hooks and swords into ploughshares. Now we see in the day of this would-be Messiah such injustice prevails that even he himself is sacrificed. How could he be the promised Christ?"
And so they spoke infamous words regarding Him.
Now inasmuch as the Jews were submerged in the sea of ancestral imitations, they could not comprehend the meaning of these prophecies. All the words of the prophets were fulfilled but because the Jews held tenaciously to hereditary interpretations, they did not understand the inner meanings of the Holy Bible; therefore they denied His Holiness Jesus Christ, the Messiah. The purpose of the prophetic words was not the outward or literal meaning but the inner symbolical significance. For example, it was announced that Messiah was to come from an unknown place. This did not refer to the birthplace of the physical body of Jesus. It has reference to the reality of the Christ; that is to say, the 333 Christ reality was to appear from the invisible realm, for the divine reality of Christ is holy and sanctified above place.
654. His sword was to be a sword of iron. This signified His tongue which should separate the true from the false and by which great sword of attack He would conquer the kingdoms of hearts. He did not conquer by the physical power of an iron rod; He conquered the East and the West by the sword of His utterance.
655. He was seated upon the throne of David but His sovereignty was not a Napoleonic sovereignty nor the vanishing dominion of a Pharaoh. The Christ kingdom was everlasting, eternal in the heaven of the divine Will.
656. By His promulgating the laws of the Bible, the reality of the law of Moses was meant. The Sinaitic law is the foundation of the reality of Christianity. Christ promulgated it and gave it higher, spiritual expression.
657. He conquered and subdued the East and the West. His conquests were effected through the breaths of the Holy Spirit which eliminated all boundaries and shone from all horizons.
658. In His day, according to prophecy, the wolf and the lamb were to drink from the same fountain. This was realized in Christ. The fountain referred to was the Gospel from which the Water of Life gushes forth. The wolf and lamb are opposed and divergent races symbolized by these animals. Their meeting and association were impossible, but having become believers in Jesus Christ those who were formerly as wolves and lambs became united through the words of the Gospel.
659. The purport is that all the meanings of the prophecies were fulfilled but because the Jews were captives of ancestral imitations and did not perceive the reality of the meanings of these words, they denied His Holiness Christ; nay, they even went so far as to crucify Him. Consider how harmful is imitation. These were interpretations handed down from fathers and ancestors, and because the Jews held fast to them, they were deprived.
660. It is evident then that we must forsake all such imitations and beliefs so that we may not commit this error. We must investigate reality, lay aside selfish notions and banish heresay from our minds. The Jews considered His Holiness Christ the enemy of Moses whereas on the contrary His Holiness Christ promoted the Word of Moses. He spread the name of Moses throughout 334 the Orient and Occident. He promulgated the teachings of Moses. Had it not been for His Holiness Christ you would not have heard the name of Moses; and unless the manifestation of Messiahship had appeared in Christ he would not have received the Old Testament.
The truth is that His Holiness fulfilled the Mosaic law and in every way upheld Moses; but the Jews, blinded by imitations and prejudices, considered His Holiness the enemy of Moses.
661. Among the great religious systems of the world is Muhammadanism. About three hundred millions of people acknowledge it. For more than a thousand years there has been enmity and strife between Muhammadans and Christians owing to misunderstanding and spiritual blindness. If prejudices and imitations were abandoned there would be no enmity whatever between them, and these hundreds of millions of antagonistic religionists would adorn the world of humanity by their unity.
662. I wish now to call your attention to a most important point. All Islam considers the Qur'án the Word of God. In this sacred Book there are explicit texts which are not traditional, stating that His Holiness Christ was the Word of God, that He was the spirit of God, that Jesus Christ came into this world through the quickening breaths of the Holy Spirit, and that Her Grace Mary, His mother, was holy and sanctified. In the Qur'án a whole chapter is devoted to the story of Jesus. It records that in the time of His youth He worshipped God at the temple at Jerusalem; that manna descended from heaven for His sustenance and that He uttered words immediately after His birth. In brief, in the Qur'án there is eulogy and commendation of Christ such as you do not find in the Gospel. The Gospel does not record that the child Jesus spoke at birth or that God caused sustenance to descend from heaven for Him; but in the Qur'án it is repeatedly stated that God sent down manna day by day as food for Him. Furthermore, it is significant and convincing that when His Holiness Muhammad proclaimed his work and mission, His first objection to His own followers was: "Why have you not believed on Jesus Christ? Why have you not accepted the Gospel? Why have you not believed in Moses? Why have you not followed the precepts of the Old Testament? Why have you not understood the prophets of Israel? Why have you not believed in the disciples of Christ? The first duty incumbent upon you; O Arabians! is to accept and believe in these. You 335 must consider Moses as a prophet. You must accept Jesus Christ as the Word of God. You must believe in Jesus Christ as the product of the Holy Spirit." His people answered: "O Muhammad! we will become believers although our fathers and ancestors were not believers and we are proud of them. Tell us what is going to become of them?" Muhammad replied: "I declare unto you that they occupy the lowest stratum of hell because they did not believe in Moses and Christ and because they did not accept the Bible; and although they are my own ancestors, yet they are in despair in hell." This is an explicit text of the Qur'án; it is not a story or tradition but from the Qur'án itself which is in the hands of the people. Therefore it is evident that ignorance and misunderstanding have caused so much warfare and strife between Christians and Muhammadans. If both should investigate the underlying truth of their religious beliefs, the outcome would be unity and agreement; strife and bitterness would pass away forever and the world of humanity find peace and composure. Consider that there are two hundred and fifty million Christians and three hundred million Muhammadans. How much blood has flowed in their wars; how many nations have been destroyed; how many children have been made fatherless; how many fathers and mothers have mourned the loss of dear ones! All this has been due to prejudice, misunderstanding and imitations of ancestral beliefs without investigation of the reality. If the Holy Books were rightly understood none of this discord and distress would have existed, but love and fellowship would have prevailed instead. This is true with all the other religions as well. The essential purpose of the religion of God is to establish unity among mankind. The divine Manifestations were founders of the means of fellowship and love. They did not come to create discord, strife and hatred in the world. The religion of God is the cause of love, but if it is made to be the source of enmity and bloodshed, surely its absence is preferable to its existence; for then it becomes satanic, detrimental and an obstacle to the human world.
663. In the Orient the various peoples and nations were in a state of antagonism and strife, manifesting the utmost enmity and hatred toward one another. Darkness encompassed the world of mankind. At such a time as this, Bahá'u'lláh appeared. He removed all the imitations and prejudices which had cause separation 336 and misunderstanding, and laid the foundation of the one religion of God. When this was accomplished, Muhammadans, Christians, Jews, Zoroastrians, Buddhists all were united in actual fellowship and love. The souls who followed Bahá'u'lláh from every nation have become as one family living in agreement and accord, willing to sacrifice life for each other. The Muhammadan will give his life for the Christian, the Christian for the Jew, and all of them for the Zoroastrian. They live together in love, fellowship and unity. They have attained to the condition of rebirth in the spirit of God. They have become revivified and regenerated through the breaths of the Holy Spirit. Praise be to God! this light has come forth from the East and eventually there shall be no discord or enmity in the Orient. Through the power of Bahá'u'lláh all will be united. His Holiness upraised this standard of the oneness of humanity, in prison. When subjected to banishment by two kings, while a refugee from enemies of all nations and during the days of His long imprisonment He wrote to the kings and rulers of the world in words of wonderful eloquence arraigning them severely and summoning them to the divine standard of unity and justice. He exhorted them to peace and international agreement, making it incumbent upon them to establish a board of international arbitration; that from all nations and governments of the world there should be delegates selected for a congress of nations which should constitute a universal arbitral court of justice to settle international disputes. He wrote to Victoria, Queen of Great Britain, the Czar of Russia, the Emperor of Germany, Napoleon III of France, and others, inviting them to world unity and peace. Through a heavenly power he was enabled to promulgate these ideals in the Orient. Kings could not withstand Him. They endeavored to extinguish His light but served only to increase its intensity and illumination. While in prison He stood against the Shah of Persia and Sultan of Turkey and promulgated His teachings until He firmly established the banner of truth and the oneness of humankind. I was a prisoner with him for forty years until the Young Turks of the Committee of Union and Progress overthrew the despotism of Abdul Hamid, dethroned him and proclaimed liberty. This committee set me free from tyranny and oppression; otherwise I should have been in prison until the days of my life were ended. The purport is this, that Bahá'u'lláh in prison was able to proclaim and establish the 337 foundations of peace, although two despotic kings were His enemies and oppressors. The King of Persia, Nasr-el-Din-Shah had killed twenty thousand Bahá'ís, martyrs who in absolute severance and complete willingness offered their lives joyfully for their faith. These two powerful and tyrannical kings could not withstand a prisoner; this prisoner upheld the standard of humanity and brought the people of the Orient into agreement and unity. Today in the East, only those who have not followed Bahá'u'lláh are in opposition and enmity. The people of the nations who have accepted Him as the standard of divine guidance enjoy a condition of actual fellowship and love. If you should attend a meeting in the East you could not distinguish between Christian and Mussulman; you would not know which was Jew, Zoroastrian or Buddhist, so completely have they become fraternized and their religious differences been leveled. They associate in the utmost love and spiritual fragrance as if they belonged to one family, as if they were one people.
Central Congregational Church, Brooklyn, New York. June 16, 1912.
(Compilations, Baha'i Scriptures, p. 330)
PROPHET'S DAUGHTER' TELLS STORY OF AN EXCEPTIONAL WOMAN
NEW YORK, United States, 20 July 2005 (BWNS) -- A woman who was assigned principal responsibility for the administration of an independent world religion is the subject of a book recently launched at a major book fair in New York.
"Prophet's Daughter," by Dr. Janet Khan, tells the story of Bahiyyih Khanum (1846-1932), who held the reins of the Baha'i Faith at crucial formative stages in the history of the youngest of the world religions.
The book describing the life of the daughter of Baha'u'llah was presented at BookExpo America held in New York on 3-5 June 2005.
General manager of Baha'i Publishing Lee Minnerly said the book describes the accomplishments of Bahiyyih Khanum and her exceptional ability to transcend adversity.
"The book delivers a strong message of encouragement and hope to anyone concerned about humanity's ability to combat ignorance, prejudice, and repression," Mr. Minnerly said.
The author, a member of the Research Department at the Baha'i World Centre in Haifa, Israel, holds a doctorate in counseling. She coauthored with her husband, Dr. Peter Khan, the 1998 book "The Advancement of Women: A Baha'i Perspective."
"Prophet's Daughter" analyzes the significant role Bahiyyih Khanum played in the development of the religion's administrative structure and in its emergence as a worldwide faith.
"In the mid-nineteenth and early twentieth centuries, when Middle Eastern women were largely invisible, confined to the home, deprived of education and social status, Bahiyyih Khanum was an active participant in the dramatic early years of the Baha'i Faith," Dr. Janet Khan said.
"The book illustrates how Bahiyyih Khanum transcended the cultural constraints of the time she lived in," she said.
From her earliest years Bahiyyih Khanum suffered with her family as the authorities in Persia confiscated their home and possessions, and exiled them from their homeland to eventually be imprisoned in Acre in the Holy Land.
"Bahiyyih Khanum's role in the early history of the Baha'i Faith was different at different points of time," Dr. Khan said.
"It is clear though that from her childhood she had an appreciation and understanding of the significance of her Father's station and the new religious revelation He brought," she said.
Baha'u'llah passed away in 1892 and appointed His eldest son, 'Abdu'l-Baha, as His successor as head of the Faith.
Between 1911 and 1913, during 'Abdu'l-Baha's travels to Europe and America, He entrusted His sister, then in her mid 50s, with the responsibilities of the day-to-day administration of the Faith.
In her brother's absence Bahiyyih Khanum welcomed dignitaries and officials, met with Baha'i pilgrims, and handled the affairs of 'Abdu'l-Baha's extended family. Like her brother, she gave assistance to the poor and provided medical services to the sick.
Another significant phase of her life came after the passing of 'Abdu'l-Baha, in 1921. In His Will and Testament, 'Abdu'l-Baha appointed His eldest grandson, Shoghi Effendi, as head of the Faith, with the title "Guardian."
Shocked by the sudden passing of his grandfather and conscious of the weighty task ahead of him, the 24-year-old Shoghi Effendi had to prepare himself for this unexpected responsibility.
For the next three years Shoghi Effendi spent extended periods of time in contemplation, prayer, and planning in Switzerland, during which he assigned the task of the supervision of the Baha'i community to Bahiyyih Khanum.
"This meant that for the first time in history a woman was appointed to direct the affairs of a world religion and that Shoghi Effendi had the confidence that Bahiyyih Khanum would succeed in this task," Dr. Khan said.
Her appointment to this position came during a critical period of transition for the Baha'i Faith and its community, Dr. Khan said. She possessed the necessary skills and qualities of character to carry out her assigned functions.
Bahiyyih Khanum had a vision of how the Faith should unfold, Dr. Khan said, because she understood the succession of the Faith's administrative order as preordained by Baha'u'llah.
"By corresponding with Baha'i communities worldwide she facilitated the transition process between the passing of 'Abdu'l-Baha, the Guardianship, and the election of spiritual assemblies, the governing councils of local Baha'i communities," she said.
"To me, Bahiyyih Khanum was not only highly refined spiritually, she was also a woman of great strength, resilience, and practicality. She was a prisoner from the age of six but always remained optimistic, and encouraging, a strong and complex woman, action oriented, and forward looking.
"The book intends to analyze aspects of Bahiyyih Khanum's legacy that have continuing relevance to men and women, not only in the present day but also in the future," said Dr. Khan.
The full title of the book is "Prophet's Daughter: The Life and Legacy of Bahiyyih Khanum, an Outstanding Heroine of the Baha'i Faith."
"Prophet's Daughter" is available at general bookstores in the United States. For those living outside the United States, the book can be ordered through the United States Baha'i Distribution Service.
For more information, contact bds@usbnc.org.
--
31-EK-050720-1-DAUGHTER-383-S
------------------------------------------------------------------------------
Advance release: Please check our website for the final version of this
article.
------------------------------------------------------------------------------
Copyright 2005 by the Baha'i World News Service. All stories and photographs produced by the Baha'i World News Service may be freely reprinted, re-emailed, re-posted to the World Wide Web and otherwise reproduced by any individual or organization as long as they are attributed to the Baha'i World News Service. For more information, visit http://www.bahaiworldnews.org.
------------------------------------------------------------------------------
If you have questions about this list or wish to unsubscribe, contact editor@bahaiworldnews.org
------------------------------------------------------------------------------
NEW YORK, United States, 20 July 2005 (BWNS) -- A woman who was assigned principal responsibility for the administration of an independent world religion is the subject of a book recently launched at a major book fair in New York.
"Prophet's Daughter," by Dr. Janet Khan, tells the story of Bahiyyih Khanum (1846-1932), who held the reins of the Baha'i Faith at crucial formative stages in the history of the youngest of the world religions.
The book describing the life of the daughter of Baha'u'llah was presented at BookExpo America held in New York on 3-5 June 2005.
General manager of Baha'i Publishing Lee Minnerly said the book describes the accomplishments of Bahiyyih Khanum and her exceptional ability to transcend adversity.
"The book delivers a strong message of encouragement and hope to anyone concerned about humanity's ability to combat ignorance, prejudice, and repression," Mr. Minnerly said.
The author, a member of the Research Department at the Baha'i World Centre in Haifa, Israel, holds a doctorate in counseling. She coauthored with her husband, Dr. Peter Khan, the 1998 book "The Advancement of Women: A Baha'i Perspective."
"Prophet's Daughter" analyzes the significant role Bahiyyih Khanum played in the development of the religion's administrative structure and in its emergence as a worldwide faith.
"In the mid-nineteenth and early twentieth centuries, when Middle Eastern women were largely invisible, confined to the home, deprived of education and social status, Bahiyyih Khanum was an active participant in the dramatic early years of the Baha'i Faith," Dr. Janet Khan said.
"The book illustrates how Bahiyyih Khanum transcended the cultural constraints of the time she lived in," she said.
From her earliest years Bahiyyih Khanum suffered with her family as the authorities in Persia confiscated their home and possessions, and exiled them from their homeland to eventually be imprisoned in Acre in the Holy Land.
"Bahiyyih Khanum's role in the early history of the Baha'i Faith was different at different points of time," Dr. Khan said.
"It is clear though that from her childhood she had an appreciation and understanding of the significance of her Father's station and the new religious revelation He brought," she said.
Baha'u'llah passed away in 1892 and appointed His eldest son, 'Abdu'l-Baha, as His successor as head of the Faith.
Between 1911 and 1913, during 'Abdu'l-Baha's travels to Europe and America, He entrusted His sister, then in her mid 50s, with the responsibilities of the day-to-day administration of the Faith.
In her brother's absence Bahiyyih Khanum welcomed dignitaries and officials, met with Baha'i pilgrims, and handled the affairs of 'Abdu'l-Baha's extended family. Like her brother, she gave assistance to the poor and provided medical services to the sick.
Another significant phase of her life came after the passing of 'Abdu'l-Baha, in 1921. In His Will and Testament, 'Abdu'l-Baha appointed His eldest grandson, Shoghi Effendi, as head of the Faith, with the title "Guardian."
Shocked by the sudden passing of his grandfather and conscious of the weighty task ahead of him, the 24-year-old Shoghi Effendi had to prepare himself for this unexpected responsibility.
For the next three years Shoghi Effendi spent extended periods of time in contemplation, prayer, and planning in Switzerland, during which he assigned the task of the supervision of the Baha'i community to Bahiyyih Khanum.
"This meant that for the first time in history a woman was appointed to direct the affairs of a world religion and that Shoghi Effendi had the confidence that Bahiyyih Khanum would succeed in this task," Dr. Khan said.
Her appointment to this position came during a critical period of transition for the Baha'i Faith and its community, Dr. Khan said. She possessed the necessary skills and qualities of character to carry out her assigned functions.
Bahiyyih Khanum had a vision of how the Faith should unfold, Dr. Khan said, because she understood the succession of the Faith's administrative order as preordained by Baha'u'llah.
"By corresponding with Baha'i communities worldwide she facilitated the transition process between the passing of 'Abdu'l-Baha, the Guardianship, and the election of spiritual assemblies, the governing councils of local Baha'i communities," she said.
"To me, Bahiyyih Khanum was not only highly refined spiritually, she was also a woman of great strength, resilience, and practicality. She was a prisoner from the age of six but always remained optimistic, and encouraging, a strong and complex woman, action oriented, and forward looking.
"The book intends to analyze aspects of Bahiyyih Khanum's legacy that have continuing relevance to men and women, not only in the present day but also in the future," said Dr. Khan.
The full title of the book is "Prophet's Daughter: The Life and Legacy of Bahiyyih Khanum, an Outstanding Heroine of the Baha'i Faith."
"Prophet's Daughter" is available at general bookstores in the United States. For those living outside the United States, the book can be ordered through the United States Baha'i Distribution Service.
For more information, contact bds@usbnc.org.
--
31-EK-050720-1-DAUGHTER-383-S
------------------------------------------------------------------------------
Advance release: Please check our website for the final version of this
article.
------------------------------------------------------------------------------
Copyright 2005 by the Baha'i World News Service. All stories and photographs produced by the Baha'i World News Service may be freely reprinted, re-emailed, re-posted to the World Wide Web and otherwise reproduced by any individual or organization as long as they are attributed to the Baha'i World News Service. For more information, visit http://www.bahaiworldnews.org.
------------------------------------------------------------------------------
If you have questions about this list or wish to unsubscribe, contact editor@bahaiworldnews.org
------------------------------------------------------------------------------
O CHILDREN OF MEN!
Know ye not why We created you all from the same dust?
That no one should exalt himself over the other. Ponder at
all times in your hearts how ye were created. Since We
have created you all from one same substance it is incumbent
on you to be even as one soul, to walk with the same feet,
eat with the same mouth and dwell in the same land, that
from your inmost being, by your deeds and actions, the signs
of oneness and the essence of detachment may be made
manifest. Such is My counsel to you, O concourse of light!
Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory.
~Baha'u'llah,
The Arabic Hidden Words, No. 68
Know ye not why We created you all from the same dust?
That no one should exalt himself over the other. Ponder at
all times in your hearts how ye were created. Since We
have created you all from one same substance it is incumbent
on you to be even as one soul, to walk with the same feet,
eat with the same mouth and dwell in the same land, that
from your inmost being, by your deeds and actions, the signs
of oneness and the essence of detachment may be made
manifest. Such is My counsel to you, O concourse of light!
Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory.
~Baha'u'llah,
The Arabic Hidden Words, No. 68
22.03.05
HEART BREAK AT JAIL VISITS AND CHAT WITH A LOVELY AND NICE RASTA FRIENDS
HEART BREAK AT JAIL VISITS AND CHAT WITH A LOVELY AND NICE RASTA FRIENDS